A Critique – ‘Śrī Śrī Caitanyadeva and Prema Dharma’ (Samālocana – Śrī Śrī Caitanyadeva o Prema Dharma)
Opposition to the Conclusions of Bhakti and Incompatible Rasa (Bhakti-siddhānta-viruddha o Rasābhāsa)
Service to the Vaiṣṇavas and the Practice of Festivals at Present (Vaiṣṇava Sevā u Pracalita Mahotsava Prathā)
Talks Regarding the Two Dramas, Śrī Vidagdha-Mādhava and Śrī Lalita-Mādhava (Śrī Vidagdha-Mādhava o Śrī Lalita-Mādhava Nāṭaka-Dvaya Sambandhe Vaktavya)
The Brāhmaṇa and the Vaiṣṇava – Both are Completely Vedic (Brāhmaṇa u Vaiṣṇava – Ubhaye-i Sampūrṇa Vaidika)
The Characters of Renounced Vaiṣṇavas Need to be Especially Pure (Vairāgī Vaiṣṇava-digera Caritra Viśeṣataḥ Nirmala Hauyā Cāi)
The Instructions of Śrīmad Rāmānuja Svāmī – the Ācārya of the Śrī Sampradāya (Śrī Sampradāyera Ācārya Śrīmad Rāmānuja Svāmīra Upadeśa)
Śrī Śrī Raghunātha Dāsa Gosvāmī Prabhu, Śrī Śrī Kṛṣṇa Dāsa Kavirāja Gosvāmī Prabhu and Śrī Śrīnivāsa Ācārya Prabhu